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None could remember the like of it for passionate pleading and moving and beautiful language.
Some of the reasons given for this are: War in the Old Testament is plan B, not the first choice of God.
Having a king other than God was not the first choice either.
One of the reasons why King David in the Old Testament could not build the temple was that he had killed too many people or “shed too much blood.” So his son Solomon, described as “a man of peace,” would do the building instead (1 Chronicles 22).
Later, when the Israelites themselves were carried into captivity, God sent visions of the restoration of God’s kingdom.
Sunday morning came — next day the battalions would leave for the front; the church was filled; the volunteers were there, their young faces alight with martial dreams — visions of the stern advance, the gathering momentum, the rushing charge, the flashing sabers, the flight of the foe, the tumult, the enveloping smoke, the fierce pursuit, the surrender!
Then home from the war, bronzed heroes, welcomed, adored, submerged in golden seas of glory!
The people don’t need weapons, because it is God who fights for them.
This is in sharp contrast to the societies around them who wanted the most advanced weapons, and who celebrated their military heroes.
In 2 Kings 6, Elisha calls on God to bring blindness on the army that has come to capture him.
He then leads them away, removes their blindness, gives them a feast, and sends them back home.