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This first change also involved not being able to be completely invisible.The subjects were aware of the anthropologist studying them from afar (Schultz:2005).The second change come from the first change where the subjects were studied as above but the anthropologists also included participation of the subject.
We have now examined and defined what ethnography is and why we use such a method of inquiry when studying other cultures that may differ vastly from our own ways.
Early founding anthropologists used specifically observation to study cultures around the world which laid the foundation for learning about human culture, which lead to the first change in ethnography.
But, if you are careful and well educated regarding the study of ethnography, then this task at hand should not be as tedious as one may think.
Ethnography is the study of other cultures with clear and critical rules to engage interaction among non-Western societies.
Anthropologists determined that the study called ethnography would be the basis for studying other cultures than their own.
Ethnography is the systematic study of other cultures by use of observation, participation- observation, and what I will coin the term, participation-observation-inclusion.
Lastly, the third major change in ethnography was the usage of multiple sites for locations of gathering information.
Many anthropologists were unaware of the multiple sites of locations that participants participated in that this information of multiple sites may have been gathered when anthropologists asked participants questions of daily living.
Some examples were provided in our textbook by Schultz.
Ethnography is essentially the form of observation, whereby the anthropologist observes the actions, rituals, and customs of a society.