The story of the church in Postville suggests that division is a cost of living the Gospel.
The story of the church in Postville suggests that division is a cost of living the Gospel.Tags: Improve Creative Writing SkillsCcot Essay RubricKnife Crime EssaysOf Mice And Men Theme EssayDissertation Paper ExampleResearch Thesis MughalEssay On Faerie Stories TolkienMy Dad Means Me Essay
Multiple languages float through the August air under the music.
A Mexican band sings and strums its guitars as the sequins on the band members’ sombreros glitter in the sun.
At the time, it was the largest immigration raid in U. The Catholic Church was clearly and visibly with the workers, though. Bridget’s Church became a place of refuge and aid for the families. M., sent out the word: “Tell anyone who is afraid to come to St. there were more than 400 children and adults crowded into St.
Chaos had erupted all over town in the wake of the raid, as people suddenly disappeared, and it was unclear who had been captured. Bridget’s, stunned and crying, looking for their loved ones, too afraid to return to their apartments.
Within hours, 389 workers were arrested, shackled and bused to the National Cattle Congress grounds in Waterloo, over 75 miles away. I was unaware of how the Latin American workers were stirring divisions among longtime Postville residents until after the raid took place.
The assembly line court system that the immigrants would be channeled through had been designed for swift processing, not unlike the kill floor they had worked at the meatpacking plant. I had assumed that every small town took pride in diversity; that the Christians in Postville—which was nearly everyone—understood that God’s reign is for all nations; that the meaning of Catholic was universal. But clearly not all the white citizens of Postville were on the side of the immigrants.
The parish became a makeshift social services center—with church staff, lawyers and social workers attempting to tend to every need through the night and the weeks that followed.
Church pews became beds, bread was broken and shared, toys distributed, prayers were made.
The mothers who admitted to having children were allowed to return to Postville after their arraignment to care for them.
They were unable to work and had to wear ankle bracelets that required them to be plugged into a wall for at least two hours each day.