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Think of the bundle of perceptions as a pile of bricks.Once we add another brick to the pile the pile has changed.Our environment is always changing and these changes affect the object of reference. First, I’ll mention the initial arguments that one might have before moving on to David Hume. BODILY IDENTITY Probably the most intuitive view, but the least popular with philosophers (at least the generic understanding of it). Regardless of its shortfalls this is one way to cash out the notion of personal identity.
This view conforms to our ordinary usage of identity terms and makes sense, prima facie, but is has some glaring problems. Hume says that all that “we” are is a bundle of perceptions at any given reference point.
Earlier, when referencing the book I asked a series of questions. The ‘self’ for Hume, when perceived as something fixed through time, is an illusion.
Rather, I’d like to touch on Hume’s view and offer some reasons for thinking it can be described as a PCT view.
I won’t have a robust view worked out, not yet anyway, as my main purposes here are to generate some discussion as to what readers think about the concept after getting a brief run-down/refresher as to what the problem entails.
So, the Justin that’s writing this post is different from the Justin that walked into the office this morning.
Strictly speaking, I’m not the same guy that walked into the room a few hours ago. Well, Hume gives us some good motivation for thinking this way about ourselves.
Initially, I wanted to reject this view out of hand. First, our minds, according to Hume, readily pass from one thing to another.
How could it be that I am not the same as I was a few hours ago? When things resemble one another we automatically relate them with use of our imagination.
For instance, the claim that a book at time t1 is the same book at time t1 1 is an identity claim.
Metaphysical questions surrounding identity are broad and vexing.