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Two Treatises of Government (1689) Because of the radical notions presented in these works and a fear of reprisal, Locke published them anonymously.The First Treatise was a reaction to the then-popular tenet of jure divino (the Divine Right of Kings) which held that kings derived their political legitimacy through direct descent from Adam.
That the John Locke Foundation is named after the 17th century English political philosopher is no mere coincidence; the man was an intellectual titan, one whose thoughts and ideas can be found throughout our country’s earliest political documents, including and especially the Declaration of Independence.
Still, there seems to be some confusion today as to who John Locke is.
The latter leads Locke to maintain that there must exist some kind of omnipotent being.
This is a conception of a God whose origin is not the Judeo-Christian tradition.
Many of the writings of prominent Founding Fathers contain this idea, referencing God without specifically invoking Christian theology. Palgrave Macmillan: New York, 1997 Although acknowledging that Locke’s liberal political philosophy is what he’s best known for today, Spellman makes the claim that Locke’s ideas were spurred by his interest in the broader task of humanity. Princeton University Press: Princeton, 2000 Written by a prominent theorist of agency, the will and human action, this compact and focused text gets into the details of what exactly Locke means by “liberty.” In Yaffe’s interpretation, the term carries more weight, as his conception of a truly free agent is one who is deeply reflective and who cares more about accomplishing “the good” than satisfying her individual whims or desires. Revolutionary Politics and Locke’s Two Treatises of Government. the Mercantilists and Inflationists.” Ludwig von Mises Institute website Written by the famous dean of the Austrian School of economics, this essay analyses the historical conflict between different pre-Smithian economists. “John Locke: natural rights to life, liberty and property.” The Freeman, vol.
Some Thoughts Concerning Education (1693) Originally intended as friendly advice on child-rearing to a friend, this essay may have been Locke’s most influential in Europe. Oxford University Press: Oxford, 2003 Part of OUP’s excellent series of introductions to philosophical concepts, this brief work does an admirable job of presenting the basics of Lockean thought. Cambridge University Press: Cambridge, 1994 A much longer introduction to Locke’s philosophy and epistemology, Vere’s work is nonetheless accessible to students and other interested non-philosophers. The fascinating argument put forth in this book is that Locke’s true goal was to help his fellows live happier and fuller lives by developing their spiritual or religious natures, and that he viewed religious toleration and contractual government primarily as means to this end. Princeton University Press: Princeton, 1986 An impressive work of scholarship, this piece examines the intersection between Locke’s political theories and the practical world in which he lived through a close reading of his letters, journals and manuscripts. University of Chicago Press: Chicago, 1984 Tarcov’s book treats Locke’s Some Thoughts Concerning Education, which has generally been viewed as a handbook about how to raise children, as containing a far greater insight into Locke’s philosophy. University of Chicago Press: Chicago, 1987 This is a rigorous philosophical text which tries to synthesize two seemingly disparate fields of Lockean thought. Princeton University Press: Princeton, 1994 A very serious reading of Locke’s published works and manuscripts concerning the role of rights in philosophical discourse, this book demonstrates the importance of Locke’s view on rights in today’s discourse. Though Locke was not primarily an economist, the logic of his thought leads to a different (and in Rothbard’s mind, correct) conclusion than was reached by the dominant economic tradition, the Mercantilists, who placed an undue emphasis on artificially low interest rates and large amounts of physical currency. 46 This historical essay sets out to demonstrate just how remarkable was Locke’s influence on the world of political philosophy. “The Concept of Property.” American Philosophical Quarterly, vol. “Locke on Property.” The Philosophical Quarterly, vol.What had been his eye’s delight, his eyes craved to see again and his ingratitude punished him by inducing him to believe it to be more beautiful than it had ever been.Soren Kierkegaard 1843 My Website What had been his eye’s delight, his eyes craved to see again and his ingratitude punished him by inducing him to believe it to be more beautiful than it had ever been.In an effort to mitigate some of this confusion, we’ve prepared this collection of annotated sources — both original works of Locke and later books and papers — as a resource.We hope it proves just as useful to high school and college students writing papers for school as to the independent scholar who wishes to learn more about this brilliant and influential man.It emphasizes the role of property rights in Locke’s philosophy, and gives an expansive view of the ways in which the United States, and specifically the US Supreme Court, has viewed those property rights throughout the years.Fundamental Constitutions of Carolina (1669) Composed jointly by Locke and his mentor Lord Shaftesbury, this document was intended to be used as the Constitution of the English Province of Carolina, though it was never officially adopted.A Letter Concerning Toleration (1689) Originally intended as a personal letter to a friend, the publication of this essay made quite a splash.Locke was a firm believer in the separation of church and state as he felt that the government should have no say in the business of the soul.Locke sets out to demonstrate that human beings are not born with innate ideas or beliefs, but rather that they come into the world as a blank sheet (the Latin phrase tabula rasa is often used to represent this idea).All human thoughts and ideas must therefore be derived from direct sensory perception or through internal contemplation.