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Søren Kierkegaard, Three Upbuilding Discourses, 1843, Hong p.59-60 Kierkegaard says, "Infinite resignation is the last stage before faith, so anyone who has not made this movement does not have faith, for only in infinite resignation does an individual become conscious of his eternal validity, and only then can one speak of grasping existence by virtue of faith." He spoke about this kind of consciousness in an earlier book.
Abraham becomes Kierkegaard and Isaac becomes Regine in this interpretation.
Kierkegaard's pseudonymous works begin with a preface.
Similarly in the state, which is the objectivity of the conception of reason, legal responsibility does not adapt itself to what any one person holds to be reasonable or unreasonable.
It does not adhere to subjective insight into right or wrong, good or evil, or to the claims which an individual makes for the satisfaction of his conviction.
It is the individual's right, too, that an act, as outer realization of an end, should be counted right or wrong, good or evil, lawful or unlawful, according to his knowledge of the worth it has when objectively realized.
(...) Right of insight into the good is different from right of insight with regard to action as such.
In this objective field the right of insight is reckoned as insight into what is legal or illegal, or the actual law.
It limits itself to its simplest meaning, namely, knowledge of or acquaintance with what is lawful and binding.
But the more the object of observation belongs to the world of the spirit, the more important is the way he himself is constituted in his innermost nature, because everything spiritual is appropriated only in freedom; but what is appropriated in freedom is also brought forth.
The difference, then, is not the external but the internal, and everything that makes a person impure and his observation impure comes from within.