If the woman who accuses a man of zina-bil-jabr (rape) cannot prove to the judicial system that she was raped, she faces adultery charges.In order for a rapist to receive "hadd," the maximum punishment provided for under the Quran, either the rapist must confess to the rape, or four pious adult Muslim men must witness the "act of penetration" itself and testify against the rapist.Tags: Spa Business Plan TemplateUc College Application Essay Prompt 2011Example Of Argumentative Essay WritingMacroeconomics Term Paper TopicsWrite Ap Art History EssaysEssay Titles Generator
About 10% of the seats in the National Assembly and 5% in the provincial assemblies were reserved for women, with no restriction on contesting general seats as well.
However, the implementation of these policies was poor as the Government faced a financial crisis due to the war with India and consequent split of the country.
The chapter was prepared by a working group of 28 professional women headed by Syeda Abida Hussain, chairperson of the Jhang District council at that time.
The main objective as stated in the Sixth Plan was "to adopt an integrated approach to improve women's status".
Pakistani women were granted the suffrage in 1947, The provision of reservation of seats for women in the Parliament existed throughout the constitutional history of Pakistan from 1956 to 1973. Fatima Jinnah of Pakistan would have become the first Muslim President of the largest Muslim country in the world.
However, despite that setback, during 1950–60, several pro-women initiatives were taken.
Also the first woman Lambardar or Numberdar (Village Head Person) in West Pakistan Begum Sarwat Imtiaz took oath in Village 43/12-L in Chichawatni, District Montgomery (now Sahiwal) in 1959.
The 1961 Muslim Family Law Ordinance, continues to have a significant legal impact on the women of Pakistan.
In 1985, the National Assembly elected through nonparty elections doubled women's reserved quota (20 percent).
However, Zia-ul-Haq initiated a process of Islamization by introducing discriminatory legislation against women such as the set of Hudood Ordinances and the Qanun-e-Shahadat Order (Law of Evidence Order).