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Power therefore seems to be more concentrated on the side of evil as is the case in of Jekyll and Hyde, which Adah often compares herself to.Kingsolver uses Adah’s inner issues as a reflection of the problems in her surroundings.
It is the opposite of when you touch something hot and it takes a second to feel the pain.
I cannot really talk about all the ways my father hurt me.
Although Adah always seems to go “too slowly,”(136) she “can read and write French”(57) whereas Leah never “slow[s] down long enough to learn.”(57) By going more slowly, Adah sometimes understands and sees more than Leah.
To Adah, knowledge is power, so she ensures on that plane she is equal or greater to Leah.
The Power of Poisonwood Power is a latent and reoccurring theme in The Poisonwood Bible.
“History is most often told from the point of view of the most powerful,”(Clare) but this novel itself fights this perk of power to give voice to the stories of the powerless and marginalized.And I do not feel the need to make a pretense of sweetness or gentleness as I confess this.writes that she herself was "the fortunate child of medical and public-health workers, whose compassion and curiosity led them to the Congo. set me early on a path of exploring the great, shifting terrain between righteousness and what's right." It is easy for , then, to spin such tragic conceits.Kingsolver often uses the antithesis of Adah and Leah or of the weak and the powerful to further illuminate the plight of the recently freed Congo amongst unsympathetic world powers. She is able to correct her limp, but believes she is still “to some extent crooked and always too slow.” This fight for power over her own body and the power of a positive perception of herself mirror the continuing conflict in the Congo.The crippled country continues trying to straighten out the crookedness it has suffered since its infancy and gain power within its own borders.is the most successful practitioner of a style in contemporary fiction that might be called Nice Writing.Nice Writing is a violent affability, a deadly sweetness, a fatal gentle touch.Nathan also feels that “a girl who fails to marry is veering from God’s plan,”(151) so Adah does “weird, morbid things”(152) like sewing “black borders” (152) on napkins meant to be used after she is married.Through this wordless revolt against her father’s abuse of power, Adah is attempting to retain a certain amount of control over her own life and avoid the same mistreatment she sees her mother endure.Despite their fundamental similarities, Adah provides a unique point of view which often departs greatly from Leah’s perspective.This relationship is analogous to the ways of life in the Congo and the United States in that both are valid and complex, sharing similar aspects, and yet one is given much more validity than the other.