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Surely that would be ridiculous, and lead to abuses of all kinds: persons confecting the Eucharist in sacrilegious ways, and treating the Eucharistic Lord without proper reverence.(6) Therefore, the Real Presence of Christ in the Eucharist inevitably requires that there be a class of persons marked out from among the ranks of believers who are set aside and entrusted with the authority to celebrate the Eucharist at the proper times.
Often, people look at those of us lay folk who are more "religious" as if we do what we do because we have some kind of agenda we want to impose on others.
We are often called "legalistic," as if we have chosen our devotions because we feel the need to check things off an imaginary "Good Catholic" list.
7), I suddenly realized that the Real Presence of Christ in the Eucharist was and is the constant belief of the Church from apostolic times to the present day: They have no regard for love, no care for the widow, or the orphan, or the oppressed; of the bond, or of the free; of the hungry, or of the thirsty.
They abstain from the Eucharist and from prayer, because they confess not the Eucharist to be the flesh of our Saviour Jesus Christ, which suffered for our sins, and which the Father, of His goodness, raised up again.
In fact, we may speak of having "welcoming parishes" and "doing works of mercy" so that we can "be Christ to others," but how many of us still have that deep longing for a love greater than ourselves?
This is not to say that we shouldn't do good deeds until we have reached a certain "level" of some kind spiritual lives, but maybe we are getting ahead of ourselves.May God work to heal our hearts a little bit more every day so that, forgiven through sacramental confession and nourished with His love and mercy in the Eucharist, our loving Father may bring us and the whole world to eternal life.I love the early summer liturgical “trifecta” of Pentecost, Trinity, and Corpus Christi, forming a kind of “encore” to the joyful Easter Season focusing in succession on three fundamental realities of the Christian life: the Church, the Triune Godhead, and the Eucharist. Ignatius of Antioch's famous passage concerning the Eucharist in his Letter to the Smyrneans (ch.He asks that we too be blessing and gift for others,” Francis underscored.During the Pope’s Angelus today, he reflected on the Feast Day and how we must never get used to, and just take for granted, receiving the Eucharist.He is a priest “forever” in the fullest sense, for he never dies.Nonetheless, the Father has not yet made all his enemies “at footstool for his feet,” and he “rules in the midst of his foes,” that is, He leads us (the Church) to victory even though we are surrounded by enemies and persecutions in this life.So while I grant that it's possible that a small portion of Catholics may very well have a legalistic approach to the faith, I would argue that most of us do not. We hear homilies that tell us what we should do and how we should be, and while it's important to know this, they can also add to stereotype because the message people continue to hear is "here is the checklist." This is possible even if it now sounds more like a thoughtful interpretation of the gospel rather than a bunch of arbitrary precepts.So let's take a step back for a moment and go back to the most basic of the basics.In this recitation of the Eucharistic “Institution Narrative” by St.Paul (which most closely resembles Luke of all the Gospels), we see the first three in this verbal sequence: “take,” “give thanks” (Gk eucharisteo), and “break.”Twelve baskets full are picked up afterwards, which (1) foreshadows the care for every particle of the Eucharist that later will be manifest by the Church, and (2) denotes by the number twelve the fullness of the tribes of Israel.