As many commentators, both scholarly and popular, have noted, recent decades have witnessed an evangelical revival—what some regard as yet another “Great Awakening.” Since the 1960s, membership in conservative evangelical Protestant churches has grown dramatically, while the membership of national organizations like the Promise Keepers and local bible study groups have also expanded at an astonishing rate.
You’ve sketched out the story of the first Great Awakening—its beginnings in the mid-Atlantic, its transit to New England, and its culmination in the South, its legacy of debate and division.
And you’ve emphasized that it was only the colonial manifestation of a religious revival of much broader geographic scope—it spread the length of British North America (where, indeed, the only public figure whose name was known to virtually all colonials was George Whitefield!
Originally known as “the Log College,” it is better known today as Princeton University.
Religious enthusiasm quickly spread from the Presbyterians of the Middle Colonies to the Congregationalists (Puritans) and Baptists of New England.