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Finally, the conclusion follows from applying the general principle to the particular case.In each case the conclusion is that God exists, but the premises of the different arguments are different. Well, if gravity had been as strong as magnetism is now, then you wouldn’t be reading this article, because you never would have existed.
Here, compare Dougherty and Poston (2008), which examines the interesting relationship between the Fine-Tuning Argument and other design arguments.
Metcalf (2018: § VI) considers this objection and argues that it doesn’t seriously threaten the Fine-Tuning Argument.
Lewis once remarked that God is not the sort of thing one can be moderately interested in.
I believe we can answer yes to the first four of these questions about the existence of God but not to the fifth.
Tom is an assistant professor at Spring Hill College in Mobile, AL.
He received his Ph D in philosophy from the University of Colorado, Boulder.
But if the evidence from fine-tuning is a strong as proponents of the argument say it is, then only very powerful evidence Here I set aside the ‘no probability’ objection (cf. 2001), according to which we cannot meaningfully assign probabilities when there is only one example (one universe), or when there are infinitely many possible variations between strengths of constants and forces.
My reply is that we’re discussing For example, Philipse (2012: 157) questions both why God would want to create any other minds at all, and why he would want to create physically embodied minds.
Perhaps we live in a multiverse: a set of parallel universes with differing laws, constants, and initial conditions.
If so, then it’s not improbable, even given atheism, that at least one of those universes would permit life.