An Essay On Man Epistle 1

An Essay On Man Epistle 1-20
But as the eighteenth century grew slowly to its work, signs of a deepening interest in the real issues of life distracted men’s attention from the culture of the snuff-box and the fan.As Pope’s genius ripened, the best part of the world in which he worked was pressing forward, as a mariner who will no longer hug the coast but crowds all sail to cross the storms of a wide unknown sea.Many now talk about evolution and natural selection, who have never read a line of Darwin.

But as the eighteenth century grew slowly to its work, signs of a deepening interest in the real issues of life distracted men’s attention from the culture of the snuff-box and the fan.As Pope’s genius ripened, the best part of the world in which he worked was pressing forward, as a mariner who will no longer hug the coast but crowds all sail to cross the storms of a wide unknown sea.Many now talk about evolution and natural selection, who have never read a line of Darwin.

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This part of the design is represented by the Moral Essays, of which four were written, to which was added, as a fifth, the Epistle to Addison which had been written much earlier, in 1715, and first published in 1720. One pair is upon the Characters of Men and on the Characters of Women, which would have formed the opening of the subject of the Fourth Book of the Essay: the other pair shows character expressed through a right or a wrong use of Riches: in fact, Money and Morals. The fourth (to the Earl of Burlington) was first published in 1731, its title then being “Of Taste;” the third (to Lord Bathurst) followed in 1732, the year of the publication of the first two Epistles on the “Essay on Man.” In 1733, the year of publication of the Third Epistle of the “Essay on Man,” Pope published his Moral Essay of the “Characters of Men.” In 1734 followed the Fourth Epistle of the “Essay on Man;” and in 1735 the “Characters of Women,” addressed to Martha Blount, the woman whom Pope loved, though he was withheld by a frail body from marriage.They swelled the number of the army of bold questioners upon the ways of God to Man, but they were an idle rout of camp-followers, not combatants; they simply ate, and drank, and died.In 1697, Pierre Bayle published at Rotterdam, his “Historical and Critical Dictionary,” in which the lives of men were associated with a comment that suggested, from the ills of life, the absence of divine care in the shaping of the world.Bayle, he said, is now in Heaven, and from his place by the throne of God, he sees the harmony of the great Universe, and doubts no more.We see only a little part in which are many details that have purposes beyond our ken.Pope’s poetry thus deepened with the course of time, and the third period of his life, which fell within the reign of George II., was that in which he produced the “Essay on Man,” the “Moral Essays,” and the “Satires.” These deal wholly with aspects of human life and the great questions they raise, according throughout with the doctrine of the poet, and of the reasoning world about him in his latter day, that “the proper study of mankind is Man.” Wrongs in high places, and the private infamy of many who enforced the doctrines of the Church, had produced in earnest men a vigorous antagonism.Tyranny and unreason of low-minded advocates had brought religion itself into question; and profligacy of courtiers, each worshipping the golden calf seen in his mirror, had spread another form of scepticism.And when his closing hymn was condemned as the freethinker’s hymn, its censurers surely forgot that their arguments against it would equally apply to the Lord’s Prayer, of which it is, in some degree, a paraphrase.The first design of the Essay on Man arranged it into four books, each consisting of a distinct group of Epistles.Thus the two works were, in fact, produced together, parts of one design.Pope’s Satires, which still deal with characters of men, followed immediately, some appearing in a folio in January, 1735.

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