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Let power or knowledge, gold or glory, please, Or (oft more strong than all) the love of ease; Th’ eternal Art educing good from ill, Grafts on this passion our best principle: ’Tis thus the mercury of Man is fix’d, Strong grows the virtue with his nature mix’d; The dross cements what else were too refined And in one interest body acts with mind.
Who saw its fires here rise, and there descend, Explain his own beginning, or his end? Man’s superior part Uncheck’d may rise, and climb from art to art; Trace Science, then, with modesty thy guide; First strip off all her equipage of pride; Deduct what is but vanity, or dress, Or learning’s luxury, or idleness; Or tricks to show the stretch of human brain.
Could he, whose rules the rapid comet bind, Describe or fix one movement of his mind?
Let subtle schoolmen teach these friends to fight, More studious to divide than to unite; And grace and virtue, sense and reason split, With all the rash dexterity of wit.
Attention, habit and experience gains; Each strengthens reason, and self-love restrains.
Self-love and reason to one end aspire, Pain their aversion, pleasure their desire; But greedy that its object would devour, This taste the honey, and not wound the flower: III.
Wits, just like fools, at war about a name, Have full as oft no meaning, or the same.if she lend not arms, as well as rules, What can she more than tell us we are fools?Teach us to mourn our nature, not to mend, A sharp accuser, but a helpless friend!An Essay on Man Summary Alexander Pope's poem "An Essay on Man" begins with an introduction related to how Pope wants his friend, Lord Bolingbroke to abandon all of his plans in order to assist him in a mission meant to "vindicate the ways of God to man".Section 1: The first section emphasizes the fact that man "can judge only with regard to our own systems", as people do not have the ability to comprehend the greater scheme of things. The action of the stronger to suspend Reason still use, to reason still attend. Its necessity, in directing men to different purposes, ver. Its providential use, in fixing our principle, and ascertaining our virtue, ver. Thicker than arguments, temptations throng, At best more watchful this, but that more strong.Section 2: The second section claims that man should "not be deemed imperfect" and that people are perfect when considering the position that they need to have.The "general Order of Things" is responsible for the place that people occupy there and there is a strict hierarchy that the world works in regard to. The business of Man not to pry into God, but to study himself. As Man, perhaps, the moment of his breath, Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength: So, cast and mingled with his very frame, The mind’s disease, its ruling passion came; Each vital humour which should feed the whole, Soon flows to this, in body and in soul: Ah! All spread their charms, but charm not all alike; On different senses different objects strike; Hence different passions more or less inflame, As strong or weak, the organs of the frame; And hence one master passion in the breast, Like Aaron’s serpent, swallows up the rest.