Against Essay False Gathered Jerusalem Peace

Against Essay False Gathered Jerusalem Peace-50
Rather, Muslim moderates interpret it religiously in accordance to the Koranic message of peace and mercy as a call for Muslims to be just, tolerant, compassionate, forgiving, and moderate – falsely attributed to Prophet Muhammad such as, “The Day of Judgment will not arrive until the Muslims fight the Jews and the Muslims will kill them.Even when a Jew hides behind a rock or a tree, the rock and the tree will speak saying, ‘O Muslim, O worshipper of God!In short, strives to foster a culture of religious, social, and political moderation and reconciliation to help lay the groundwork for Palestinian and Israeli children to grow up in peace, security, prosperity, and harmony.

Rather, Muslim moderates interpret it religiously in accordance to the Koranic message of peace and mercy as a call for Muslims to be just, tolerant, compassionate, forgiving, and moderate – falsely attributed to Prophet Muhammad such as, “The Day of Judgment will not arrive until the Muslims fight the Jews and the Muslims will kill them.Even when a Jew hides behind a rock or a tree, the rock and the tree will speak saying, ‘O Muslim, O worshipper of God!

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To justify violence against Jews and Israelis, Palestinian extremists have misinterpreted the text and terms of the Koran.

Likewise, some extremist Israelis have also misinterpreted the words of the Jewish Torah to commit violent acts against Palestinian civilians and to justify the continued occupation and confiscation of Palestinian lands.

The Palestinian Human Rights Organizations Council (PHROC), which represents organizations such as The Palestinian Center for Human Rights (based in Gaza) and Al-Haq (based in the West Bank) issued a statement explicitly supporting BDS.

Palestinian supporters of the global boycott campaign and denormalization of relations with Israel do not encourage peace, reconciliation, and dialogue between Israelis and Palestinians.

or middle ground, balance and moderation provide a path to peace and prosperity for both Palestinians and Israelis.

The Middle East region has suffered tremendously in the last decade from violent extremism that I believe is a result of an “empathy deficiency” for the “other,” improperly characterized as the “enemy.” I am disturbed by political and religious violence in general, and specifically the present extremist discourse that exists among Muslims, which is fueled by the Israeli-Palestinian conflict.

Today, denormalization activists demand the severing all contact between Israelis and Palestinians, even though they realize that this is neither practical nor realistic.

Denormalization undermines the peace process and blocks the possibility of reconciliation and normalization.

Yet, when back in Palestine, those who never had that experience started to plant doubts in the minds of those who had just visited.

Our students who had visited Auschwitz were pressured to believe that what they witnessed was not real, but staged just to gain support for the Zionist cause and the Jewish State.

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